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Cake day: April 24th, 2024

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  • I love this so much.

    I didn’t really have the time or energy to go into the supporting logic, for as you’ve just demonstrated its a very involved argument that involves a lot of oft ignored history of the period after the crushing defeat of the German working class uprising (1923, '24) but before the Nazis took power in the wake of the Reichstag fire ('33, '34). Which honestly I’m not great on anyway, I appreciate your insight, slight factual correction that just makes the point even more urgently, and any book recommendations!

    So while we are providing clarification and context to the uninitiated, I dug out Trotsky’s definition of fascism from 1932 since we are being so adamant about properly defining it:

    At the moment that the “normal” police and military resources of the bourgeois dictatorship, together with their parliamentary screens, no longer suffice to hold society in a state of equilibrium – the turn of the fascist regime arrives. Through the fascist agency, capitalism sets in motion the masses of the crazed petty bourgeoisie [the small business owners basically MAGAs], and bands of the declassed and demoralized lumpenproletariat [working poor who are so exploited and disillusioned they defy their own class interests]; all the countless human beings whom finance capital itself has brought to desperation and frenzy. […] And the fascist agency, by utilizing the petty bourgeoisie as a battering ram, by overwhelming all obstacles in its path, does a thorough job. […] When a state turns fascist, it doesn’t only mean that the forms and methods of government are changed […] but it means, primarily and above all, that the workers’ organizations are annihilated; that the proletariat is reduced to an amorphous state; and that a system of administration is created which penetrates deeply into the masses and which serves to frustrate the independent crystallization of the proletariat.

    In my opinion, wrt building coalition between liberals and communists, there tends to be a real failure by all parties, Marxist communists and liberals alike, to orient the alienated individual within the class or ideological milieu. Liberals can really only see the alienated individual; whereas commies, who claim to be materialists, can view the class/ideological superstructure, or sometimes reluctantly the individual, but almost never both at the same time. Mfs never read/don’t understand Theses on Feuerbach and it shows.

    Which is to say liberalism and communism can’t really be allies, but individual liberals, who we might call progressives, more concerned with rights and human emancipation than preserving private property, can be won over to the demands of class struggle, especially as the conditions of struggle introduce sharp contradictions into their lives and the lives of the people around them. At this point the demands of their class outweigh the explanations furnished by their ideology and alliances can be forged between members of the fractured liberal or social democratic workers, and the communist/socialists who (hopefully) have prepared the field of struggle for the intensifying conflict.

    Tldr: noone has a monopoly on being insufferable and maybe we could try not demonizing each other for like 15 seconds and see each other as rational people doing our best, reacting to rapidly changing conditions, that will result in pretty serious lose/lose final consequences for libs and commies alike if we can’t resist the actual fascists together.

    But now I’ve been led away from the topic of the post article, proving that we are doomed to become what we most strongly condemn.


  • there is not and never has been any historical evidence of a red-brown alliance. Communists, even at the height and horror of Stalinist purges, were never fascist. Fascism is something different, and the urge to conflate the two just makes you seem dangerously uneducated on the subject. No, worse than that, because misunderstanding and miscommunicating the nature of fascism is actually a boon to the fascists! It is in essence no different than when Stalin intentionally mischaracterized social democracy as being “the moderate wing of fascism” and worse than actual Nazism in order to give himself political cover in the lead up to Molotov-Ribbentrop.

    So when you deceive yourself and others about the nature of fascism, you are aiding the fascists. So like don’t do that.

    But this still has nothing to do with the article or post, talk about living rent-free



  • The political class…how incredibly short sighted. Yes of course you should be furious at the political class, but you should be more angry at the ruling class of capitalists that control the political class. Shell oil invented climate science, they predicted all of this back in the late 70s, and then they knowingly covered it up. They invented climate science and then they invented climate change denial.

    The ruling capitalist class can’t change course, and they can’t run society any longer. The profit motive is no way to organize society, that should be abundantly clear to anyone with eyes. Yes the political class who covered for companies committing environmental destruction should pay, as well as the ineffectual political class who played nice and told you to vote all these years so they could fundraise off of these issues.

    There needs to be a new political class composed of us, the working class, who can combat these careerists and grifters directly by seizing control of the factories and forging a new rational system that can meet peoples needs and launch human society into the future, not keep it mired in the old incentives and systems that destroy it.

    We can’t vote our way out of this, by no possible metric is it possible. We need new forms of democracy and political engagement. For decades they told us if you recycled you could fix this. They were lying. Noone is coming to save us we have to save ourselves, but together as one. Please.






  • This is the wrong question in my opinion. What is being corrupted? One’s morals and ethics? The purity of the human soul? What is the nature of the corruption? Any time we start thinking about “purity” and “corruption” we are moving in dangerous ontological territory.

    What is money? Well, it is a stand in for value. Then what is value? Where does it come from? Value comes from exchanging commodities in the marketplace. These commodities are created with human labor power, in other words, value is the crystalized time+energy that it takes on average to produce commodities. New value is created when a commodity costs less to produce than it can be sold for in the market.

    In our current historical mode of production, capitalism, the labor that is used to mass produce a commodity is socialized, which means instead of a single craftsperson creating a commodity from start to finish, the production process is broken down and simplified so that it takes many workers to mass produce commodities, each worker specializing in their part of the production process, with the assistance of machines to speed up or simplify this process in order to be more productive.

    In contrast, even though the production process has been socialized for the first time in human history, which was in it’s time a progressive if cruel human advancement, the fruits of that production are privatized meaning that goods become the private property of the legal “owner” of the productive apparatus, who can sell those commodities to market for more than they paid to produce them, producing profit from the perspective of the capitalist, or surplus value from the perspective of the workers.

    This creates distinct classes which is where we will interrogate the effect of money on the human spirit. There are the owners of capital, who have commodities to sell at the market and workers who have little or nothing to sell but their labor to the capitalist in a labor market. This can be taken even further: there are large capitalists who own a great deal of capital and exploit many workers, small capitalists who own a small among of capital and exploit a few workers (or maybe they even self-exploit,) intellectual or specialized labor that is able to demand higher value in the labor market, and simple or unspecialized labor who’s labor can be easily replaced. A side effect of this creates another class: the unemployed or marginally employed reserve surplus population which can be used to threaten simple laborers with replacement hence driving down the cost of labor and increasing profits for the capitalist. The larger this reserve population, the lower wages can be made, and vice-versa.

    Every atomized member of society is then thrown into competition with each other, with a very real threat of losing their class position, with the possibility of being thrown into the reserve population unable to find meaningful work that can support themselves and their family. A large firm can be gobbled up by a larger firm, and its specialized workers eliminated due to “redundancies”. A specializrd worker can be replaced by another unspecialized worker who has the qualifications to do their job or some technological advancement transforms that role into unspecialized or less-specialized labor.

    This competitive drive forces individuals to do whatever they can to maintain or increase their class position. If company A refuses to pollute the rivers for increased profit, but company B is willing to, this makes company B more profitable, forcing company A out of business, or acquired by company B; unless the board of directors of company A (pressured by gains-seeking investors) replaces the individual demurring eco-conscious executives with people who are willing to pollute for profit; unless some outside political force steps in to regulate the entire market, creating the necessity of a governing state to manage the market and resources, lest the whole system collapse into complete anarchy. Individual workers must remain “productive” such that they continue to create profit for their capitalists or risk replacement themselves, although they can always be replaced by technological advancements or monopolizing forces as discussed above. The reserve surplus population competes for their very survival or risks starvation, homelessness and death.

    So now we have uncovered the forces that cause the “corruption” of money. There is a whole other thread we could pursue here that shows how this system abstracts things like “polluting a river” into numbers on a balance sheet, hiding these forces from anyone who might observe them, and lending a plausible deniability to anyone who would be responsible and hide the real lives of anyone who would be affected. I’ll call this process objectification, which is a huge topic unto itself.

    But in my opinion, what this system corrupts is the natural inclination for most people to cooperate with one another, and work creatively. When i recognizes that another person has subjective experience like me, I’ll become more likely to identify and then help them if they need it, as I can relate my own experience to theirs. Our system creates cooperation through competition, since the drive of all productive relations is to pursue profit, the mechanisms of which I’ve already described. There is a constant objectification of the outside world as a function of this pursuit for profit and others which dehumanizes and keeps us in our little competitive consuming silos.

    Tldr: does money corrupt? Yes, but it doesn’t corrupt the individual so much as it corrupts the entire social superstructure that is inherent to a functioning society in which people can thrive and self actualize.

    Edit: just one note on “objective fact”. Object/subject duality is only one way to look at things, and in fact separating them out like this is a form of “corruption” in that it hides certain truths and leads to certain conclusions. While this has contributed to the development of many kinds of human scientific and technological advancement, we must also understand that all things concerning humans and their experiences need to be understood by unifying subject and object. Pure objectivity is as incomplete as pure subjectivity and while both are useful to increase our understanding we have to put the pieces back together to see the whole picture.







  • Is Rust as close to the metal as C? Seems like there would still be a need for C. I could see Rust replacing Java as something that’s so ceremonial and verbose, but from my limited perspective as a sometimes java dev, having only the most glancing experience with C, it seems like C would be hard to replace because of what it is. Buy I honestly don’t know much about Rust either, I just think JS is so finicky and unpredictable whereas web assembly seems extremely fast and stable.